Monthly Archives: September 2012

Defending Deveny

The stereotyping of atheists as ‘militant’ has now become so common it’s even used as a perjorative by atheists against other atheists.

“No, I don’t believe the state should fund religious schools,” I said at a recent meeting of the Sunshine Coast Atheists.

“Oh, so you’re a militant atheist, then?” responded one of our more elderly members as I sat before him with my fluffy blonde hair and blingy earrings, sipping mildly on a glass of white wine.

Militant? Moi?

As my friend Warren Bonett notes in The Australian Book of Atheism (Bonnett, ed. 2010, p. 328), think of a religious militant and you’ll most likely picture someone wielding a gun. Think of a militant atheist and you’re likely to conjure up an image of Richard Dawkins with a bit of colour in his cheeks.

Yet, Dawkins’ critics routinely accuse him of being ‘militant’, ‘shrill’ and ‘strident’. Anyone who has heard Dawkins speak should be able confirm that his calm, mellifluous tones and reasoned arguments are anything but strident. At worst, he may sometimes throw in a cheeky one-liner. But strident? Militant? Loud? Aggressive? No.

So, why this misperception? Why do people project these kinds of negative attributes onto others? Of course, some people actually are militant, shrill and strident. But could it be that, in some cases, there’s a kind of auditory illusion in play? Could it be that because Dawkins says things that make people uncomfortable; breaks the social taboo which says that religious beliefs must be ‘respected’; and, refuses to ‘stay in his place’ as a tweedy, bookish, Oxford don, he is perceived to be something which, viewed dispassionately, he clearly is not?

Here’s Dawkins defending himself against the charges:

This kind of misperception can also arise out of the cultural bias of gender stereotyping. Even in today’s enlightened society, powerful females are routinely castigated for failing to conform to social expectations. Sadly – even amongst the liberal intelligentsia – there’s a deeply ingrained, perhaps even subconscious, belief that ‘mouthy’ or assertive females with strong opinions should just ‘shut the fuck up’.

For example, when ABC journalist, Leigh Sales held Tony Abbott’s feet to the fire on ABC’s 7.30 program, recently, she was branded as shrill and aggressive. For some, a woman publicly holding a man to account is deeply discomfiting. Perhaps that’s why Liberal Party strategist, Grahame Morris, carped, “… Leigh can be a real cow sometimes …”

In similar vein, I’m reminded of Alan Jones’ suggestion that Prime Minister, Julia Gillard, should be ‘put in a chaff bag and dumped at sea’.

As the recipient of this kind of criticism, myself, I should not have been surprised at the fall-out from Catherine Deveny’s appearance on ABC’s Q&A this week. Deveny’s opposition to Anglican Archbishop, Peter Jensen, resulted in an onslaught of vitriolic criticism and abuse – even from those who claim to support her positions on asylum seekers, same-sex marriage and women’s equality.

Even the Australian weighed in with an editorial reprimanding Deveny and the ABC for failing to show the Anglican Archbishop of Sydney ‘proper regard’ and ‘respect’.

While the Australian characterises (or more accurately, caricatures) Deveny as mocking, crude, crass and intolerant, Jensen is ‘frank, concerned and conciliatory on homosexual health issues’. Deveny, we are told, was guilty of ‘shouting down’ the Archbishop.

The criticism on Twitter went into overdrive. According to comments on the #qanda Twitter stream Deveny is: an ugly, extremist, stupid, unintelligent, idiotic, thoughtless, self-righteous, self-centred, self-absorbed, nasty, confused, frustrated, bitter, twisted, humourless, un-funny, unreasonable, unrespectable, disrespectful, sarcastic, mocking, catty, hateful, boorish, blustering, bullying bitch.

What’s more, she is: combative, vicious, shouty, loud-mouthed, arrogant, aggressive, angry, abrasive, childish, silly, garbled, inarticulate, intolerant, hypocritical, pathetic, disgraceful, disgusting, rude, condescending, bigoted, preachy, patronising, dogmatic, offensive, immoral, discriminatory and ‘up herself’.

Deveny, her critics tell us, is not only irritating, but fucking annoying, embarrassing and cringe-making. Lathamesque, she is a useless, satanistic, psycho, nutter, hysterical, raving lunatic, bogan, dickhead, troll and PC thug who acted like an absolute tit and brought down the tone of the whole program with her tiresome schtick.

Her own worst enemy, Deveny was, apparently: ridiculous, a graceless, uncouth pundit – mutton dressed as lamb – and her awful, outraged, rehearsed ranting turned into a train-wreck as (loving the sound of her own voice) she yelled everyone down while spouting only t-shirt slogans. This ‘showboating #%^*+•’€|£ ‘ should, according to the Twitterverse, learn to debate without yelling, shut her pie-hole, shut the fuck up, be gagged, have a sock put in her mouth, have a burqa thrown over her and go to hell.

Some critics decided that abusing Deveny on Twitter was ‘a step not far enough’. Eager that she should not miss their valuable opinions on her Q&A performance Dev’s been receiving email:

“You lack manners and the ability to listen to others showing no decorum or any social graces,” writes NJ (male) in an email headed ‘Motormouth’.

“Didn’t you hear us all yelling at you to just shut up?” writes AR (female). “You are not clever – you’re just plain rude and you continue to set back the cause of women every time your very loud voice trumps those of others we would all like to hear.”

“Why does it come as no surprise to me (and many others) that you are not married,” writes Jason of Brisbane who doesn’t have the testicles to give a last name.

Jason’s tirade, entitled “Arrogant annoying shifty bitchiness” includes the following gems:

“I doubt you can find one man that could bare [sic] to even sit down to dinner with you for 30 minutes.”

“Can’t wait for the revolution where we shoot all the extremists on the left and right who just get off on grandstanding on issues in which they will never make a dent in anyone’s opinion.”

Then, tellingly:

“… my mother was just like you, she was full of just as much deflective shit, living her own lies and never able to hold her tongue, never wrong. I don’t even talk to her anymore for the same reasons I can’t stand listening to anything you have to say, even when I agree with you, actually especially when I agree, it makes me question those beliefs when they align with crazed bitches like yourself.”

“Don’t bother replying,” Jason signs off, “I am [an] evil white male who couldn’t give a fuck what you have to say, but thanks for reading what I had to say bitch.”

TH (an agricultural specialist, apparently) was more succinct: “What a great display your listening skills, tolerance of peoples [sic] beliefs and your sense of humour you fat disgusting loud slag.”

Well, it’s obvious isn’t it? How could so many people be wrong? It’s very clear from the criticisms directed against her that Deveny rudely talked over her fellow panellists, shouted, yelled and dominated the conversation.

Or did she?

Yesterday, I spent a very long, boring day undertaking a forensic examination of the transcript of Monday’s night’s episode of Q&A. It yielded some fascinating results.

Curiously, as this was one of the rare Q&A’s where the women (Catherine Deveny, Concetta Fierravanti-Wells and Anna Krien) outnumbered the men, the male guests (Peter Jensen and Chris Evans) still managed to dominate the conversation 55 per cent to 45 per cent.

Far from being drowned out by Deveny’s aggressive interruptions, Archbishop Peter Jensen actually racked up a word count double that of Deveny’s – more, even, than Deveny and the equally loquacious Concetta Fierravanti-Wells combined.

No wonder when Q&A host, Tony Jones, silenced Deveny to give the final word to Jensen, she snapped in frustration, “Yeah, I think he said plenty of words!”

Indeed! In terms of word count, Jensen even spoke more than the host, Tony Jones!

Here’s the word count score card:

Peter Jensen: 2,592 words

Tony Jones (host): 1877 words

Chris Evans: 1,397 words

Catherine Deveny: 1,259 words

Concetta Fierravanti-Wells: 1,242 words

Anna Krien: 775 words

(Anna Krien, interrupted three times by Jones (but not once by Deveny), was effectively sidelined for the evening. She must have been silently fuming at the affront.)

The average number of words spoken by the panellists on Monday night’s Q&A was 1,450 words. Deveny’s contribution of 1,259 words was 13 per cent below the average. Jensen’s, on the other hand, was 78 per cent above the average. Please stop a moment and let that sink in.

Fact: Deveny did not dominate the Q&A panel, nor did she manage to drown out Jensen or any of the other panellists.

So, what about interruptions? Did Deveny really ruin the program by rudely talking over everyone? I checked. The answer is, “No, she didn’t.”

In examining the transcript, I considered an ‘interruption’ as any interjection which stopped the previous speaker from completing their sentence (usually marked by ellipses in the transcript). In some cases, Jones interrupts by his own admission, “I’m sorry to interrupt you, but …” and I counted these as well.

Here’s the interruption score card:

Archbishop Jensen (supposedly the most polite panellist) interrupted the host three times. He also interrupted Deveny once. Jensen scores four interruptions.

Deveny was far more ‘submissive’ to Jones’s authority than the Archbishop; she interrupted the Q&A host only once. In addition, Deveny interrupted Jensen twice and Evans once, making her ‘interruption quotient’ exactly the same as Jensen’s.

Considering the transcript dispassionately, Deveny was no more or less disruptive* than the Archbishop.

Well, maybe Jensen did manage to speak quite a bit, but, by God, he had to struggle against Deveny’s constant interruptions, didn’t he?

Well, “No”.

It’s true that Jensen was interrupted six times, but don’t blame Deveny! She only interrupted Jensen twice while host, Tony Jones, interrupted him four times. Deveny, herself, was interrupted three times during the course of the program (by Evans, Jones and Jensen).

Perhaps Deveny was allowed to dominate the conversation some other way? Did Jones, for example, displaying his ‘well-known left-wing bias’, call on her to speak more often than the other panellists?

Not at all. In fact, Deveny was only asked to speak four times during the program (and once more by an audience member). Further, despite having been far less verbose than Jensen, Deveny was twice requested to ‘keep it brief’. In contrast, Jones asked Jensen to comment eight times (Krien and Wells, six and Evans, four).

So, of all the panellists, Deveny (along with Evans) was given the least opportunity to speak by the host.

The fact is, criticism of Deveny is based on a biased misperception of her performance.

  • She is accused of rudely dominating Q&A on Monday night, yet she spoke only half as much as Jensen.
  • She was invited to speak fewer times than all the guests except Evans, and only half as many times as Jensen.
  • In addition, she interrupted no more than Jensen did and interrupted the host considerably less.

So, maybe it was just because Deveny was so damn shouty and loud that everyone thought she was taking over the program, eh?

Nope.

I asked a professional sound engineer to listen to the audio of the program to ascertain whether Deveny’s voice was routinely raised above the volume of the other guests.

His response, after examining the audio, was to say that, as he expected, Q&A’s audio director ensures the sound is compressed and filtered so that all voices come through at a consistent level ‘within tolerances below which pretty much any normal person could detect.’

In other words, even if Deveny had been shouting (and there is no evidence that she was), there is no way a viewer could tell that from watching the program online or on television.

The sound technician explained:

“All radio and TV audio is heavily processed in the desk in the first place and then again via a finalizer before being broadcast – there’s very little variance in volume. With what was broadcast, there’s no way for a non-physical audience member to prove Catherine Deveny shouted or even noticeably raised her voice.”

So, did Deveny yell, shout or raise her voice on Q&A? Certainly not so as any armchair critic could notice. If they thought she was ‘shouting’ it was because of their own biases, not because the volume increased when Deveny spoke.

Presciently, Deveny noted the tendency to portray women negatively in a recent article about the cyber-bullying which saw, celebrity, Charlotte Dawson admitted to hospital.

“Men speak, women are outspoken. Men have opinions, women are opinionated. Men are passionate, women rant. Men have mouths. Women are mouthy,” Deveny observes.

“Having the misfortune of being born with an opinion and a vagina, I am no stranger to these trolls who try to get my attention on an hourly basis. Women who colour outside the lines cop a hundred times more vitriol than men and it’s a thousand times more vicious.”

It is interesting that, according to Deveny, Peter Jensen specifically asked to be seated next to her on Q&A. Was it strategic? Did Jensen intentionally pitch his delivery to contrast favourably with hers? If so, it seemed to work – although not all viewers were taken in.

As Ruth Liston (@ruthieboots) commented on Twitter:

“The gross violence of Jensen’s soft-spoken misogyny and homophobia is infinitely more harmful than Deveny’s well-meaning brashness.”

Similarly, @bijayci ** noted:

“… [Jensen] gave out more jibes and insults than loud deveny but in [a] smoothe [sic] smarmy voice to fool all.”

@DavidW2035 agreed, tweeting:

“Just because you are sexist and homophobic in a genteel way does not make your words less aggressive.”

So, what was Deveny’s crime?

She went on to Q&A and argued eloquently for the plight of asylum seekers.

“It is extraordinary that we’re not doing our basic obligations as signatories to the UN Refugee Convention. We shouldn’t just be doing what the UN suggests we should be doing, we should be doing so much more. We have so much to give,” she said.

“Detention centres are well known to be factories for mental illness. It’s just not good enough.”

“Do you know how many terrorists have arrived on boats into our country? Zero.”

“This is not about stopping the boats, this is about starting the planes.”

Then, she argued for the right of same-sex couples to marry – even though she doesn’t believe in marriage herself:

“For me rights are rights. It doesn’t need an argument. People are people and nobody should be able to stand in the way of how people want to celebrate their love.”

Intolerant?

No. In fact, she told Jensen, “I do support your right to discriminate within your religion”.

And, (quite rightly, in my view), she warned the Archbishop that advancing the antediluvian view that wives should be submissive to their husbands is hardly likely to improve the alarming decline in church attendance.

Why should that be sugar-coated; especially in light of the argument from audience member, Bronwyn Fraser, who said:

“I work with Christian cultures – women in Christian cultures overseas who do have this biblical wife submission approach to marriage and they also report some of the highest levels of domestic violence and sexually-based violence.”

No matter how softly phrased, how gently put, Jensen’s views, combined with the power inherent in his position, do real harm to real people.

I cannot for the life of me understand why Deveny should have been required to pander to his passive-aggressive proselytising.

When the Archbishop failed to denounce the smear-campaign and fear-mongering of the Australian Christian Lobby’s Jim Wallace (please refer to my blog post on this shameful propaganda), Deveny responded, not with propaganda, but with the view shared by the overwhelming majority of peak mental health bodies:

“… homosexuality is not a health risk. Homophobia is a health risk. Hate kills. Hate causes suicide. Hate causes self-harm and hate causes depression. It’s not homosexuality, it’s homophobia.”

After the program I had two phone calls. The first, was from from Gregory, a gay male friend – a mature, professional man in a stable same-sex relationship. He said that, despite having long since come to terms with his sexuality, Jensen’s words had shaken him badly.

He said:

“I’ve gotta say that Peter Jensen’s words on Q&A Monday night were very cutting, I was yelling at the TV and was more than impressed to have Catherine in her quiet, direct way, taking him to task. It’s so disheartening to listen to someone like Jensen say he wants to talk about the facts then make an outrageous suggestion that gay people have a shortened life span. And I mean disheartening. It’s been one hell of a week. Religious type people make false claims and then reinforce their own mistakes as if they’re right. The impact on my well-being is quite astounding. I can certainly see how it could have a huge negative impact on a young gay person who may not have built up a life-time of resilience.”

His outrage, he went on, “was further compounded by people [being] so critical of Catherine Deveny. It was distressing to have people saying that she was out of order, but somehow it was acceptable to let Jensen say those things unchallenged.”

The second call I received was from Carol, the mother of a gay teen.

“I can’t tell you how much it meant to Nathan and me to have Catherine Deveny stand up and defend gay people so passionately!” she said.

“As far as I’m concerned, she was incredibly restrained. As the mother of a gay child, and knowing what he’s been through, I wanted to punch Jensen!”

“People – interviewers –” she explained, “let Jensen’s kind of homophobic remarks go through to the keeper all the time. I find it infuriating! Catherine didn’t let it go through to the keeper. That’s the difference between kids committing suicide and not committing suicide and Jensen didn’t even seem to care!”

It is true that Deveny was outspoken in her views on religion. But she didn’t simply launch, uninvited into a rant about the Bible. She spoke only after an audience member specifically asked for her view. In Deveny’s opinion (and, having written and performed in a one-woman stage show on religion, she has done her research), the Bible is, “… basically social engineering embedded in fairytales and horror stories which is just chock full of homophobia, misogyny, discrimination and division.”

You may not agree, but it is her opinion and why shouldn’t she express it? Did anyone object when Jensen launched into a virtual sermon towards the end of the show?

Deveny believes that, despite thousands of different interpretations of the Bible, the only thing they can all agree on is homophobia, misogyny, discrimination and division. That seems pretty accurate given the preoccupations of Jensen and the ACL. Should Deveny have been too polite to point that out? If so, what the hell was she there for?

So why is Deveny being so heavily criticised?

What if Jensen had been spouting racist propaganda? Would it have been deemed appropriate for her to respond to that with a soft voice dripping with demure, feminine reserve? Is it because Jensen was only misogynistic and homophobic that she is being targeted?

Any way you approach it, the outrageous criticism of Deveny only make sense if we understand that her performance was viewed through the filters of cultural, gender and religious bias.

Deveny’s sin is to be an outspoken woman, fearlessly breaking the taboo that says the religious beliefs of others are sacred and should not be publicly attacked. This is a taboo which has kept the religious perpetuation of domestic violence, child rape, child stealing, third-world poverty and the evasion of taxes under the radar for centuries. I think it’s a taboo that has done way more harm than good.

Catherine Deveny did nothing wrong.

She did nothing more than stand up to a passive-aggressive religious bully who consistently abuses his elevated position in society to impose his religious views on others, argue against equal rights for his fellow Australians, support the status quo and disseminate shameful propaganda which does real harm to real people.

I only wish there were more men with balls the size of Catherine’s.

Chrys Stevenson

*(To be fair, my analysis shows Deveny might be said to have interjected twice (as opposed to interrupting). The distinction is that Deveny started speaking after the previous speaker had finished their sentence. She did not speak over them or cut them off mid-sentence. Neither of Deveny’s interjections were to Jensen. Fierravanti-Wells made a similar interjection to Krien.)

Need to check my stats? Here is my working document: Q&A Working Document – Transcript

** A reader has noted that I wrongly attributed this tweet to @stephjudd. I apologise for the error. I expect I misread a reply from Judd, but I should have been more careful. Steph Judd does not share the view expressed in @BiJayCi’s tweet. Apologies to both Steph Judd and @BiJayCi.

Related Article:  The Blokeyness Index: blokes win the gender war in Australia’s 4th Estate – Chrys Stevenson in the King’s Tribune

(A substantial part of this article is available free. The whole article can be accessed for a small charge.)

Your Handy Neighbourhood Guide to Bigots and Homophobes

Want to know where the bigots and homophobes are in your local area?

Well, thanks to the efforts of the Australian Christian Lobby, we now have a handy guide. Aren’t those folks at the ACL just peachy?

If you want to know who doesn’t give a flying fuck about high rates of gay youth suicide. If you want to know who fails to support the concept that all Australians should have equal rights. Or, if you just want to know whether making a donation to your local church is likely to result in a national boycott of your organisation [a la Gloria Jean’s Coffee or America’s Chick-Fil-A], look no further!

Here is a list of 19 of Australia’s denominational leaders and 26 other church leaders who have urged the Parliament to protect the Marriage Act so that marriage and all the benefits which flow from it are only available to couples of different genders:

  • Pastor Wayne Alcorn, National President, AUSTRALIAN CHRISTIAN CHURCHES
  • The Most Reverend Peter Jensen, Archbishop of the Diocese of Sydney, ANGLICAN CHURCH OF AUSTRALIA
  • Pastor Tim Jack, National Leader, APOSTOLIC CHURCH AUSTRALIA
  • Pastor David McDonald, National Chairman, CHRISTIAN OUTREACH CENTRE AUSTRALIA
  • His Eminence Cardinal George Pell AC, Archbishop of Sydney, CATHOLIC ARCHDIOCESE OF SYDNEY
  • Pastor Mark Connor, Senior Minister, CITYLIFE CHURCH
  • Reverend Dr Margaret Court, Senior Pastor, VICTORY LIFE CENTRE INCORPORATED
  • Very Rev Dr Michael Protopopov OAM, Australian & New Zealand Diocese, RUSSIAN ORTHODOX CHURCH OUTSIDE RUSSIA
  • Pastor Bill Vasilakis, National Chairman, CRC CHURCHES INTERNATIONAL
  • The Right Reverend David Jones, Moderator General, PRESBYTERIAN CHURCH OF AUSTRALIA
  • His Grace Bishop Suriel, Diocese of Melbourne & Affiliated Regions, COPTIC ORTHODOX CHURCH
  • Very Reverend Father Tadros El-Bakhoumi, Diocese of Sydney & Affiliation Regions, COPTIC ORTHODOX CHURCH
  • Commissioner James Condon, Territorial Commander, THE SALVATION ARMY EASTERN TERRITORY
  • Commissioner Raymond Finger, Territorial Commander, THE SALVATION ARMY SOUTHERN TERRITORY
  • Pastor Ken Vogel, General Secretary, Australian Union Conference, SEVENTH-DAY ADVENTIST CHURCH
  • Pastor Graham Nelson, Senior Minister, LIFE MINISTRY CENTRE
  • The Most Reverend Denis Hart, President, AUSTRALIAN CATHOLIC BISHOPS CONFERENCE
  • Reverend Keith Jobberns, National Ministries Director, AUSTRALIAN BAPTIST MINISTRIES, BAPTIST UNION OF AUSTRALIA

Church Leaders:

  • Reverend Father Abram Abdelmalek, Parish Priest, HEAD OF THE COPTIC ORTHODOX CHURCH OF WA
  • Pastor Gloria J Alcock, NORTHERN HIGHLANDS CHRISTIAN OUTREACH CHURCH
  • Senior Elder Barry K Alcock, NORTHERN HIGHLANDS CHRISTIAN OUTREACH CHURCH
  • Pastor Andrew Allinson, Associate Pastor, NORTH PINE BAPTIST CHURCH, MURRUMBA DOWNS
  • Pastor Faamanuia Aloalii, HOSANNA LOGAN CITY CHURCH
  • Pastor Ruta Aloalii, HOSANNA LOGAN CITY CHURCH
  • Pastor David Alston, LIVING HOPE CHRISTIAN FELLOWSHIP, A FOURSQUARE GOSPEL CHURCH
  • Pastor Craig Anderson, Senior Pastor, PLENTY VALLEY CHURCH
  • Reverend Matthew Anstey, GOLD COAST CHRISTIAN FAMILY
  • Pastor Keith Applegate, KENMORE BAPTIST CHURCH
  • Pastor Andrew Appleton, LOGAN CITY BAPTIST CHURCH
  • Reverend Father Matthew Attia, ST GEORGE CHURCH KENSINGTON, NSW
  • Pastor Ray Baker, CROSSWATER CHURCH
  • Anne Baker, CROSSWATER CHURCH
  • Reverend Father Paula Elkomos Balamon, POPE SHENOUDA COPTIC CENTRE, LONG POINT NSW
  • Reverend Peter Barber, ST ANDREWS PRESBYTERIAN CHURCH TOWNSVILLE (PRESBYTERIAN CHURCH OF AUSTRALIAN IN QLD)
  • Pastor Russell Barker, ROCKY CAPE FAMILY CHURCH, APOSTOLIC CHURCH AUSTRALIA
  • Pastors John and Jenny Barnes, HOUSE OF THE ROCK CHURCH, GISBORNE
  • Reverend Father Arsanious Barsoum, THE APOSTLE & ST ABANOUB CHURCH, BLACKTOWN NSW
  • Reverend Father Youhanna Bastawrous, ST MARY & ST MERCURIOUS CHURCH, RHODES NSW
  • Reverend Jay Beatty, CHUWAR BAPTIST CHURCH
  • Pastor Barry Benz, GATTON CHURCH OF CHRIST
  • Pastors Brian and Annette Bernays, C3 CHURCH TAMWORTH
  • Pastor Lorenzo Berry, HERVEY BAY & MARYBOROUGH SEVENTH-DAY ADVENTIST CHURCHES
  • Reverend Stuart Bonnington, SCOTS PRESBYTERIAN CHURCH, FREMANTLE
  • Pastors Paul and Trischa Botha, ONE CHURCH PERTH, MERRIWA WA
  • Reverend Noel Bowditch, Rector, THE ANGLICAN PARISH OF BURNIE
  • Pastors Mark and Rina Bowhay, CHRISTIAN OUTREACH CENTRE
  • Father Anastasios Bozikis, GREEK ORTHODOX COMMUNITY OF ST GEORGE, BRISBANE
  • Pastor B.E. Bramblet, FELLOWSHIP BAPTIST CHURCH QLD
  • Reverend Andrew J Bray, Immediate Past Moderator PRESBYTERIAN CHURCH OF VICTORIA & Interim Moderator, PRESBYTERIAN CHURCH GEELONG
  • Captain Dale Brooks, Corps Officer, Northside Corps, THE SALVATION ARMY AUSTRALIA EASTERN TERRITORY
  • Pastors Roger and Linda Brown, MORNING STAR MINISTRIES, QLD
  • Pastor Philip Brown, PORT CITY CHURCH
  • Elder Ken Bruce, COC BASSENDEAN
  • Reverend Tony Burgum, FERNTREE GULLY BAPTIST CHURCH
  • Reverend Philip Burns, BENDIGO PRESBYTERIAN CHURCH
  • Pastor Gordon Busse, CALOUNDRA CITYLIFE BAPTIST CHURCH
  • Pastor Cameron Butcher, UNITED PENTECOSTAL CHURCH, BALLARAT
  • Reverend David Butterfield, JIMBOOMBA BAPTIST CHURCH
  • Pastor Murray Campbell, Lead Pastor, MENTONE BAPTIST CHURCH
  • Pastor Mike Cardy, LIGHTHOUSE COMMUNITY CHURCH, LANCELIN
  • Reverend Greg Carle, KANGAROO FLAT BAPTIST CHURCH, VIC
  • Pastor Bruce Chant, Executive Pastor, ONE CHURCH PERTH, MERRIWA WA
  • Pastor Geoff Charles, SPRINGWOOD CHURCH OF CHRIST
  • Pastors Charmayne and Steven Chinnery, SIGNS MINISTRIES
  • Pastor Steve Christian, TOOWOOMBA NORTH CHURCH OF CHRIST
  • Pastor Malcolm Clard, MERREDIN CHURCH OF CHRIST
  • Pastor Josh Cocks, BEAUDESERT BAPTIST CHURCH
  • Pastor Greg Coleman, Associate Pastor, DESTINY CHURCH, CABOOLTURE
  • Pastor Dean Comeford, GYMPIE COMMUNITY CHURCH
  • Reverend Kerry Connell, Executive Pastor, SOUTH BANK BAPTIS CHURCH
  • Pastor Peter Constantine, RIVERCITY FAMILY CHURCH
  • Pastor Ken Conwell, BEENLEIGH & DISTRICT BAPTIST CHURCH, QLD
  • Pastor Tim Cooper, LIFEHOUSE CHURCH, MAITLAND
  • Pastor Andrew Corbett, LAGANA CHRISTIAN CHURCH
  • Pastor Dermot Cottuli, Tasmanian State President, AUSTRALIAN CHRISTIAN CHURCHES (ACC)
  • Reverend Warren Crank, NORTHREACH BAPTIST CHURCH, TOWNSVILLE
  • Pastor Mike Cronin, Australian Missions Director, CRC CHURCH INTERNATIONAL
  • Pastor Daron Crothers, C2C Minister, LIFESTREAMS CHRISTIAN CHURCH, SOUTH PERTH
  • Pastor Greg Cumming, KING’S CHRISTIAN CENTRE, GOLD COAST
  • Pastor Shayne Cunningham, COASTWIDE CHURCH, GOLD COAST
  • Pastor Millin Curtis, CONNECT CHURCH CABOOLTURE, CHRISTIAN OUTREACH CENTRE
  • Pastors Nigel and Margaret Darch, THE LIFE CENTRE CHURCH, BROADBEACH, GOLD COAST, QLD
  • Pastor Paul Dare, MUNDUBBERA BAPTIST CHURCH
  • Reverend Michael Dasey, GUNGAHLIN ANGLICAN CHURCH
  • Thomas Davenport, National Leader, DADS IN FAMILIES FOUNDATION
  • Reverend Dr Max Davidson, MALYON COLLEGE
  • Pastor Fred Davis, ACACIA RIDGE CHURCH OF CHRIST
  • Pastor Kevan Denny, SUNNYBANK CHURCH OF CHRIST
  • Reverend Father Mina Diskoros, ST. ABRAM CHURCH MACQUARIE FIELDS, NSW
  • Reverend Bruce Docker, ANNERLEY CHURCH OF CHRIST
  • Pastor Chris Downes SILVERDALE CHURCH OF CHRIST
  • Reverend Jonathan Downs, Assistant Pastor, CALVARY CHAPEL UNITED PENTECOSTAL CHURCH, CANBERRA ACT
  • Pastor John W Downs, General Superintendent, UNITED PENTECOSTAL CHURCH OF AUSTRALIA
  • Reverend Dr Mark Durie, Vicar, ST MARY’S ANGLICAN CHURCH, CAULFIELD VIC
  • Reverend Tim Dyer, KILSYTH SOUTH BAPTIST CHURCH
  • Pastor Bill Eckersley, DALBY BAPTIST CHURCH
  • Pastor Barry Edwards, LONGREACH BAPTIST CHURCH
  • Very Reverend Father Augustinos El-Antony, ST. ABU NOFER CHURCH, BLACKTOWN NSW
  • Reverend Father Misael El-Antony, ST. MARY & ST. SIDHOM BESHAY CHURCH, DURAL NSW
  • Reverend Father Stephanos El-Antony, ST. MOSES THE MIGHTY & ST’S MAXIMOUS & DOMADIOS CHURCH, GOULBURN NSW
  • Reverend Father Moussa El-Antony, ST. MINA & ST. JOSEPH CHURCH, COOPERS PLAINS QLD
  • Reverend Rowan Evans, Associate Pastor, CITY TABERNACLE BAPTIST, QLD
  • Pastor Karl Faase, GYMEA BAPTIST CHURCH
  • Reverend Christian Fandrich, REDEEMER EVANGELICAL LUTHERAN CHURCH, TOOWOOMBA
  • Pastor George Ferguson, WATER OF LIFE CHRISTIAN CHURCH, MOUNT ISA QLD
  • Reverend Geoff Findlay, WESTMINSTER PRESBYTERIAN CHURCH, BELCONNEN
  • Pastor Dom Fiocco, WODEN VALLEY BIBLE CHURCH
  • Reverend Peter Francis, CITY TABERNACLE BAPTIST, QLD
  • Pastor Peter Frogley, GINNINDERRA CHRISTIAN CHURCH, ACT
  • Pastors Steve and Grace Fuhrmann, GOOD NEWS CHURCH, BUNBURY
  • Reverend Father Hanna Gad, ST. DEMIANA & ST. ATHANSIOS CHURCH, PUNCHBOWL NSW
  • Reverend Father Basilios Gad, ST. PAUL & ST. REWAIS CHURCH, COLAROY NSW
  • Reverend Dr Chris Ganter, ROCKHAMPTON BAPTIST TABERNACLE
  • Pastor Steven Gellatly, MURGON DISTRICT BAPTIST CHURCH
  • Pastor Larry Gibb, CHURCH OF CHRIST, KALGOORLIE WA
  • Pastors Paul and Robyn Glazbrook, COVENANT FAMILY CHURCH, SA
  • Pastor Garth Grant, MONTMORENCY COMMUNITY CHURCH
  • Reverend Father Abdelmessieh Guirgis, ST. MARY & ST. BAKHOMIOS CHURCH, KIRRAWEE NSW
  • Reverend Geoff Haase, CHRISTIAN LIFE CENTRE
  • Very Reverend Father Pavlos Hanna, ST. ABANOUB CHURCH, BLACKTOWN NSW
  • Pastor David Helyar, State President, AUSTRALIAN CHRISTIAN CHURCH, ASSEMBLIES OF GOD IN SA
  • Pastor Barry Henderson, TOWNSVILLE PENTECOSTAL CHURCH INC.
  • Pastor Damien Heres, DREAMBUILDERS CHURCH, SMITHTON
  • Pastor V.L. Hinds, TAMAR VALLEY CHRISTIAN CHURCH
  • Reverend Paul Horton, HERITAGE OF FAITH CHRISTIAN CHURCH, GOLD COAST
  • Reverend Tracy Horton, HERITAGE OF FAITH CHRISTIAN CHURCH, GOLD COAST
  • Pastor Patrick Humberston, CORNERSTONE CHURCH
  • Reverend Matt Hunt, CROSSLIFE BAPTIST CHURCH, HELENSVALE QLD
  • Pastor John Hunt, State President, AUSTRALIAN CHRISTIAN CHURCH THE ASSEMBLIES OF GOD, QLD/NT
  • Reverend Father Athanasios Ibrahim, ST. MARY & ST. COSMAN & DEMIAN CHURCH, HARRIS PARK NSW
  • Pastor Adrian Iles, AGNES WATER BAPTIST CHURCH
  • Dr Paul Inglis, UNITING CHURCH COMMUNITY MINISTER, QLD
  • Reverend Rob Isaachsen, Founder, TRANSFORMING MELBOURNE
  • Reverend Father Jonathan Ishak, ST. MARK CHURCH, ARNCLIFFE NSW
  • Very Reverend Father Rafael Iskander, ST. GEORGE CHURCH, KENSINGTON NSW
  • Pastor Paul Jackson, PARK RIDGE BAPTIST CHURCH
  • Pastor Lance Jackson JP, GLEN INNES PRESBYTERIAN CHURCH
  • Pastor Debra Jenkins, APOSTOLIC PENTECOSTAL FAITH CHURCH
  • Pastor Royree Jensen, RIVER OF LIFE CITY CHURCH
  • Pastor Stephen Jobe, M CITY CHURCH, MARYBOROUGH QLD
  • Pastor Roy John Johnston, NCCC
  • Reverend Kim L Jones, LIBERTY FAMILY CHURCH, GOSFORD NSW
  • Elder Norman Kalagayan, JESUS IS LORD CHURCH, CANBERRA
  • Reverend Charles Kennedy, ULVERSTONE PRESBYTERIAN CHURCH
  • Peter Kentley, Convenor, RIVER OF LIFE CONFERENCE
  • Very Reverend Father Macros Khela, ST. GEORGE CHURCH, KENSINGTON NSW
  • Rueben Kositsin, SLAVIC EVANGELICAL FULL GOSPEL CHURCH OF TASMANIA
  • Pastor Candance Lahr, ONE CHURCH PERTH, MERRIWA WA
  • Reverend Grant Lawry, CANTERBURY PRESBYTERIAN CHURCH
  • Reverend Clinton Le Page, DONVALE PRESBYTERIAN CHURCH
  • Reverend Murray Lean, CITY NORTH BAPTIST CHURCH
  • Dr Morris Lee, GATEWAY BAPTIST CHURCH
  • Reverend Gary Lockyer, KNOX COMMUNITY BAPTIST CHURCH
  • Reverend Dr David Loder, General Superintendent, QUEENSLAND BAPTISTS
  • Reverend Albert Loder, BUNDABERG BAPTIST CHURCH
  • Reverend Dr David Logan, ARMIDALE COMMUNITY CHURCH
  • Pastor Wayne Lyons, HIGH STREET CHURCH, QUEANBEYAN
  • The Ven Peter MacPherson, Archdeacon of Box Hill, Senior Minister, ST. ALFRED’S BLACKBURN NORTH
  • Very Reverend Father Yacoub Magdy, ST. MARK CHURCH, ARNCLIFFE NSW
  • Reverend Father David Mahrous, VIRGIN MARY CHURCH, CALAMVALE QLD
  • Pastor Slawomir Malarek, EDENS LANDING SEVENTH-DAY ADVENTIST CHURCH
  • Reverend Allan Male, CHURCH OF CHRIST, BOONDALL QLD
  • Very Reverend Father Luke Malik, ST. MARY & ST. MARINA CHURCH, PENRITH NSW
  • Reverend Father Shenouda Mansour, ST. ANTHONY & ST. PAUL CHURCH, GUILDFORD NSW
  • Pastor Eric Marquez, JESUS IS LORD, CANBERRA
  • Pastor Ed Marshall, MOORE PARK BAPTIST CHURCH
  • Pastor Jenny Marshall, MOORE PARK BAPTIST CHURCH
  • Reverend Russell Matthews, Associate Pastor, WINDSOR ROAD BAPTIST CHURCH
  • Colonel Wayne Maxwell, Chief Secretary, THE SALVATION ARMY, AUSTRALIAN EASTERN TERRITORY
  • Reverend Dr Edgar Mayer, LIVING GRACE LUTHERAN CHURCH, TOOWOOMBA
  • Pastor David McAllan, ECHUCA COMMUNITY CHURCH
  • Pastor Stuart McClelland, President, FULL GOSPEL CHURCHES OF AUSTRALIA
  • Pastor Garry McDonald, METRO CHURCH
  • Reverend Ian McIver, CALOUNDRA PRESBYTERIAN CHURCH, PRESBYTERIAN CHURCH OF AUSTRALIA
  • Pastor John McMartin, State President, AUSTRALIAN CHRISTIAN CHURCHES
  • THE ASSEMBLIES OF GOD IN NSW
  • Lewis C McMaster, Director, EMMANUEL CHRISTIAN SCHOOLS & MINISTRIES INC.
  • Pastor Tim McMenamin, SANCTUARY PARK CHURCH OF CHRIST, NAMBOUR
  • Pastor Sandy McMillan, ST. AIDAN’S PRESBYTERIAN CHURCH, WAGGA WAGGA
  • Reverend Frank Meijer, FAITHPOINT, SHELLHARBOUR NSW
  • Very Reverend Father Michael Michael, ST. MARY & ST. MINA CHURCH, BEXLEY NSW
  • Pastors Gary and Gloria Middleton, HOLYROUND MINISTRIES, WA
  • Alexander Minchenko, SLAVIC PENTECOSTAL CHURCH, SYNDEY NSW
  • Pastor Don Modarelli, NORTHERN BEACHES PENTECOSTAL CHURCH, BEACON HILL NSW
  • Pastor Duncan Moody, NORTH PINE BAPTIST CHURCH, MURRUMBA DOWNS
  • Pastor Rod Morris, ST. STEPHEN’S ANGLICAN CHURCH, GREYTHORN NORTH BALWYN
  • Reverend Vivian Morse, WYNYARD BAPTIST CHURCH, TASMANIA
  • Pastor Lyall Muller, GLADSTONE CHURCH OF CHRIST
  • Reverend Gary Mulquiney, KAMBAH ANGLICAN CHURCH
  • Reverend Father Augustinos Nada, ST. MARK CHURCH, ARNCLIFFE NSW
  • Reverend Father George Nakhil, ST. DEMIANA & ST. ATHANASIOUS CHURCH, PUNCHBOWL NSW
  • Leonid Nehoroshev, SLAVIC PENTECOSTAL CHURCH, GOLD COAST QLD
  • Dr Haydn Nelson, RIVERVIEW CHURCH, PERTH
  • Pastor Larry Nelson, GOSPEL BAPTIST CHURCH, WANNEROO WA
  • Reverend Doug Newman, ST. PAUL’S, SPENCE ACT
  • Pastor Wayne Nichols, HARVEST CHRISTIAN CENTRE & GRACE CHRISTIAN CENTRE
  • Pastor Jenny Nixon, KINGAROY CHURCH OF CHRIST
  • Pastor Steve Nixon, KINGAROY CHURCH OF CHRIST
  • Pastor Rob Nyhuis, SOUTH EASTERN CHRISTIAN CENTRE
  • Pastor Jonathan Oastler, CITILIFE CHURCH TOOWOOMBA (CHRISTIAN OUTREACH CENTRE)
  • Reverend David O’Brien, WAVERLEY BAPTIST CHURCH, VIC
  • Pastor Maurie O’Connell, HOUSE OF GOD CHURCH, JERRABOMBERRA
  • Pastor Eddie Olsen, TUMUT VALLEY CHRISTIAN FELLOWSHIP
  • Pastors Tim and Sharon O’Neill, Senior Leaders, NEW DIRECTIONS, LAUNCESTON TAS
  • Pastor Mark Oommen, VICTORY LIFE CHURCH, BROOME
  • Pastor Phil Oster, GINNINDERRA CHRISTIAN CHURCH, ACT
  • Pastor David Palmer, BELIEVE CHURCH, QLD
  • Reverend Neil Pattemore, FAIRFIELD CHRISTIAN FAMILY
  • Pastor Ruth Peckman, TOOWOOMBA COMMUNITY BAPTIST CHURCH
  • Minister Greg Peisley, PITT TOWN ANGLICAN COMMUNITY CHURCH
  • Pastor Geoff Pengilly, NORTH BELCONNEN BAPTIST
  • Pastor Randy Perkins, NORTHPOINTE BAPTIST CHURCH, GUNGAHLIN ACT
  • Reverend Stewart Pieper, GLADSTONE BAPTIST CHURCH
  • Pastor Peter Pilt, Senior Pastor, COC, NOWRA NSW
  • Pastor Andy Pitt, ONE CHURCH PERTH, MERRIWA WA
  • Pastor Matt Prater, NEW HOPE BRISBANE
  • Pastor Stuart Quarterman, Campus Pastor, CROSSLIFE BAPTIST CHURCH, HELENSVALE QLD
  • Father Peter B Quin, ST. IGNATIUS PARISH, TOOWONG
  • Very Reverend Father Georgious Ramandious, ST. GORGE & PRINCE TADROS CHURCH, LIVERPOOL NSW
  • Reverend Dr Andrew Reid, Lead Pastor, HOLY TRINITY ANGLICAN CHURCH, VIC
  • Reverend Steve Roberts, ALBION PARK ANGLICAN CHURCH
  • Reverend Brian Robertson, CORAL COAST CHRISTIAN CHURCH, A BAPTIST CHURCH FAMILY
  • Reverend David Rock, CHURCH BY THE BAY, PORTARLINGTON
  • Pastor Steve Rodda, HORNSBY BAPTIST CHURCH
  • Reverend Bob Rogers, STAFFORD HEIGHTS BAPTIST CHURCH, QLD
  • Pastor Len Rossow, GENESIS CHRISTIAN MINISTRIES
  • Pastor Moa Sailor, UNITED PENTECOSTAL CHURCH, BEULAH CHURCH
  • Very Reverend Father Tadros Samaan, ST. ANTHONY & ST. PAUL CHURCH, GUILFORD NSW
  • Reverend Ashley Saunders, IPSWICH BAPTIST CHURCH
  • Pastor Richard Schoenmaker, MT EVELYN CHRISTIAN REFORMED CHURCH
  • Pastor Darryl Schwarz, SPIRIT SONG CHURCH, HORSHAM VIC
  • Reverend Father James Sculy, THE FOUR INCORPOREAL CREATURES CHURCH, NINGI QLD
  • Reverend Craig Semple, PHILLIP ISLAND BAPTIST CHURCH
  • Reverend Graeme R Semple, MOOLAP BAPTIST CHURCH
  • Pastor Ian Shelton, TOOWOOMBA CITY CHURCH
  • Pastor Malcolm Shooter, DUBBO CHRISTIAN OUTREACH CENTRE & GILGANDRA CHRISTIAN OUTREACH CENTRE
  • Reverend Ian Slack, HERITAGE OF FAITH CHRISTIAN CHURCH, GOLD COAST
  • Reverend Diane Slack, HERITAGE OF FAITH CHRISTIAN CHURCH, GOLD COAST
  • Pastor Gifford Smith, WITHCOTT CHURCH OF CHRIST
  • Very Reverend Father Moussa Soliman, ST. ABRAM CHURCH, PEAKHURST NSW
  • Pastor Victor Soo, REACH COMMUNITY CHURCH
  • Pastor Treverendor Springate, CHRISTIAN VICTORY CENTRE, WARWICK QLD
  • Pastor Jenny Spyve, RIVERS COMMUNITY CHURCH
  • Pastor Sean Stanton, CANBERRA CHRISTIAN LIFE CENTRE, ACT
  • Pastor Dale Stephenson, CROSSWAY BAPTIST CHURCH
  • Reverend Keith Stevenson, HERVEY BAY BAPTIST CHURCH
  • Pastor Don Stewart, BUNDAMBA & SPRINGFIELD OASIS CHURCH OF CHRIST
  • Pastor Ron Stocks, CALOUNDRA CHURCH OF CHRIST
  • Reverend Peter Sweetman, BRIDGEMAN BAPTIST COMMUNITY CHURCH
  • Gregory Tarasenko, SLAVIC PENTECOSTAL CHURCH, ORANGE NSW
  • Pastor Carneliu Telegaru, RISING SUN INTERNATIONAL, CHURCHES OF CHRIST IN QLD
  • Reverend Stephen Thomas, STANLEY RIVER VALLEY COMMUNITY CHURCH
  • Reverend Peter M Thompson, VISION CHRISTIAN FELLOWSHIP
  • Church Elder Bruce Thomson, TUGGERANONG PRESBYTERIAN CHURCH, ACT
  • Reverend Peter Tuchyna, UNITED PENTECOSTAL CHURCH OF AUSTRALIA INC. IN ACT
  • Pastor Richard Utber, NOWRA BAPTIST CHURCH
  • Reverend Russell van Delden, ARUNDEL PRESBYTERIAN CHURCH
  • Reverend Nico Van deVenter, HERITAGE OF FAITH CHRISTIAN CHURCH, GOLD COAST
  • Reverend Marcel Van deVenter, HERITAGE OF FAITH CHRISTIAN CHURCH, GOLD COAST
  • Ivan Vinaev, SLAVIC PENTECOSTAL CHURCH, ADELAIDE SA
  • Pastor Trevor B Vinnell, SOUTHLAKES CHRISTIAN FELLOWSHIP INC.
  • Pastor Glen Vonhoff, CHURCH OF CHRIST, MURGON
  • Very Reverend Father Samuel Wadie, ST. MARY CHURCH, BEXLEY NSW
  • Reverend Father Mattaous Wahba, ST. MINA & ST. ANTHONY CHURCH, HELENSVALE QLD
  • Pastor Myles Waldron, MACKAY CHURCH OF CHRIST
  • Reverend Neil Walthew, Rector, ST. PETER’S ANGLICAN CHURCH, WANNEROO
  • Pastor Simon Ward, ARANA HILLS CHURCH OF CHRIST
  • Pastor Keith Ware, BYFORD BAPTIST CHURCH
  • Pastor Neil Warner, THE CHURCH OF CHRIST, BURLEIGH HEADS, GOLD COAST QLD
  • Pastor John Warwick, WA ACC STATE PRESIDENT
  • Reverend Father Yastos Wasef, ST. MARY & ST. JOHN CHURCH, WAGGA WAGGA NSW
  • Martin Weatherston, Authorised Marriage Celebrant, ZEBULUN HOME FELLOWSHIPS, WA
  • Reverend John Westendrop, Moderator, CHRISTIAN REFORMED CHURCHES OF AUSTRALIA
  • Reverend Geoff Westlake, CHEERS NEIGHBOURS NETWORK
  • Pastor Graham Wheat, COOMERA CHRISTIAN COMMUNITY
  • Pastor Rodney Whitford, WESTERN PORT CHRISTIAN FAMILY CHURCH, TYABB VIC
  • Pastor Bruce Wilding, WONDAI BAPTIST CHURCH
  • Pastor Nathanael Wood, SEAVIEW CHURCH
  • Pastor Anthony Woodward, CANNON HILL BAPTIST CHURCH
  • Pastor Martin Woodward, SOUTHERNLIFE CHURCH INC. NSW
  • David Worboys, Warden, ST. MARTIN’S ANGLICAN CHURCH, NSW
  • Pastor David Wright, CAIRNS FAMILY CHURCH, CRC CHURCHES INTERNATIONAL
  • Hank Wurtz, HATERITE (CS: ??? Hutterite, surely!) CHRISTIAN COMMUNITY, DETENTION RIVER TAS
  • Very Reverend Father Bishoy Yassa, ST. MARY & ST. ABU SEFEIN CHURCH, CONCORD NSW
  • Reverend Father Gabriel Yassa, ARCHANGEL MICHAEL CHURCH, MT. DRUITT NSW
  • Pastor Li Fang Zhou, CHINESE METHODIST CHURCH IN CANBERRA

These, ladies and gentlemen, are the modern day equivalent of the racist bigots who quoted scripture to oppose civil rights and inter-race marriage during the 1950s and 60s. These are the 21st century equivalent of the clergy who opposed women’s rights and suffrage. These are the equivalents of the nineteenth century men of the cloth who spouted scripture in defence of slavery.

Discrimination has always been easily defended by resorting to scripture and God knows the church has rarely taken the lead in attending to the marginalisation and suffering of minorities.

As American suffragette, Elizabeth Cady Stanton said:

“From the inauguration of the movement for woman’s emancipation the Bible has been used to hold her in the ‘divinely ordained sphere’ prescribed in the Old and New Testaments.

The canon and civil law; church and state; priests and legislators; all political parties and religious denominations have alike taught that woman was made after man, of man, and for man, an inferior being, subject to man.”

In 1823, Richard Furman, slave holder and leader of the South Carolina Baptist Convention, advised South Carolina’s governor with all the self-righteousness of the signatories above:

“The right of holding slaves is clearly established by the Holy Scriptures, both by precept and example.”

During the fight for Civil Rights, a group of eighty ministers in Arkansas put together a statement similar to that now touted by the ACL. This one, however read:

” … [w]e believe that the best interests of all races are served by segregation …We resent the implication by certain liberal ministers that it is un-Christian to oppose integration. We believe that integration is contrary to the will of God … is based on a false theory of the ‘universal fatherhood of God and the universal brotherhood of man.’ We believe that integration is not only un-Christian, but that it violates all sound sociological principles and is not supported by Scripture or by biological facts.”

Such despicable views and all promoted by exactly the same kind of self-righteous, Bible thumping, jack-asses who are now braying about protecting ‘traditional’ marriage.

Thank God we didn’t listen to the misogynists of the church when it came to women’s liberation.

Thank God we didn’t listen to the racist Bible-bashing bigots who argued against the end of slavery and racial segregation.

What kind of world would we live in today if these narrow-minded numpties had had their way?

And thank God the above list of homophobes and bigots is not representative of the majority of Australians or even the majority of Christians.

Such list-making only serves to preserve for history those who stand in the way of progress, those who oppose equality, those who favour exclusion rather than inclusion, and those who stand for hate instead of love. We have seen it historically, and, here again, we see the same pitiful palaver played out again before our eyes.

Let us hope that lily-livered, weak-kneed, morally bankrupt politicians will not be swayed by this shameful document for there are many wonderful Christians and churches out there who DO support equality and same-sex marriage. Yes! There are many Christians who put compassion and caring above dogma. That (at least according to the Bible) is what Jesus did. Isn’t emulating Jesus supposed to be the whole damn point of Christianity?

Still, I guess the ACL and their homophobic friends have done us all a favour. Until now, it’s been rather difficult to tell who are the ‘good’ Christians and who are the self-righteous, fundamentalist, uncaring bigots. The ACL just made it a lot easier to identify them.

And, as for those caring Christians, they deserve a lot more recognition. Here are some of them:

The Victorian Council of Churches, while not necessarily giving blanket support for same-sex marriage has certainly distanced itself from the obsessive homophobia of the Australian Christian Lobby and their ilk.

In Queensland recently, a new group has been formed to counter the ACL’s regressive policies. Headed by the The Very Reverend Peter Catt, the Dean of St John’s Cathedral, A Progressive Christian Voice (Australia).

Blackwood Uniting Church minister, Leanne Jenski (with her partner, Rev. Susan Wickham) formed the Christians For Gay Marriage lobby group noting, “Be assured there are many Christians out there who stand in solidarity with us.”

Also to be lauded is Christians 4 Equality. Among others, this group includes broadcaster, Exodus Foundation founder and Ashfield Uniting Church minister Bill Crews and Rowland Croucher of John Mark Ministries, one of the most influential Baptists in Australia.

Standing against the ACL’s homophobic position on gay marriage, Crews wrote:

“Today in Australia we all live in a secular non-discriminatory society. Gay couples should be as free to marry as any other human couple. If people wish to be married within a religious or spiritual institution’s framework then they should accept the rites and rules of that institution. However it is the state that legitimises all marriages.”

Similarly, Croucher says:

“How can I, a heterosexual who’s been very happily married for 50 years, tell anyone else they don’t have the right to form a loving, committed, lifelong union and enjoy the fruits of marriage as I have done? Marriage is not a club to be restricted to some – like the Gospel, it is a blessing to be shared.”

Other Christians 4 Equality clergy who have taken an opposite view to the ACL’s view on marriage are Lilydale Baptist Church pastor Matt Glover, Uniting Canberra minister Roger Munson, Fr Dave Smith of Holy Trinity Church at Dulwich Hill, Anglican priest Chris Bedding and Tasmanian Uniting Church minister David Hunnerup.

More clergy who support same sex marriage are listed here  as signatories to a letter calling on Australians to show their support for marriage equality by making submissions to the Senate Inquiry and the House Representatives inquiry into same-sex marriage:

The point is this. The ACL’s list is not representative of Australian Christianity – it is representative of Australian bigotry.

In fact, statistics show that the majority of Australian Christians do support marriage equality – and politicians would do well to remember that.

Chrys Stevenson

* I have highlighted representatives of the Salvation Army in the list above. Readers may care to note that the Salvation Army has a shameful record of homophobia and this list confirms it is still rife in the Australian chapter of the organisation. You may wish to reconsider where you direct your charitable donations.

Local councils and businesses may also wish to make good use of the list above. As Gloria Jean’s Coffee found to its detriment, donating to homophobic hate groups is very, very bad for business. In the case of Gloria Jean’s it resulted in a nationwide boycott, a great deal of very unpleasant media and a harrowing blow to the organisation’s reputation – both with customers and franchisees.

If you’re a local business person or perhaps, sit on a local council, the ACL’s list may just have saved you a great deal of trouble. Next time a church asks if you can donate something for their local fete, fundraising drive, etc, it might be a very good idea to refer to the ACL’s handy neighbourhood guide to bigots and homophobes before risking your company’s or council’s reputation by supporting them.

End homophobia in AFL Football? No! Let’s just end homophobia!

I can’t claim to be a huge AFL football fan. I can’t even claim to be a football fan. The truth is, I’ve never actually seen a game of football in my entire life and I have absolutely no interest in rectifying that. Football? Bleh!

My friend, Jason Ball, on the other hand,  is a keen AFL footballer.  Jason’s just started a campaign to encourage the AFL to do a whole lot more about combating homophobia in the sport.

I’ve improved my knowledge of football by around 1000 per cent this afternoon by learning there are around 800 players in the top ranks of the AFL.

Estimates of what percentage of the population are gay or bisexual are all over the place, but a conservative, reasonably well accepted figure seems to be around 5 per cent (although it could well be more).  Using this figure, Jeff Kennett, chairman of Beyond Blue, estimates that up to 40 of Australia’s top flight AFL players may well be gay.

But, how many of these players are openly gay?

Apparently, none. That’s right. Not one.

Now, I’m not suggesting for a moment that gay footballers should be required to make a television commercial to that effect, take out a full page in the Australian or check a pink box on their AFL application form!

While foaming-at-the-mouth homophobe, Bill Muehlenberg, kinkily pictures all gay men wearing pink jack-boots, I’m not for a moment suggesting that gay footballers should be issued with pink footy boots! Not at all!

I absolutely agree that one’s sexuality is no-one else’s business. I’m not calling for a national register of gay players.

But really? Of all these hundreds of high profile footballers (and coaches? team managers?) are there really none who feel comfortable about attending a public event hand in hand with their significant male other?

Are there none who, following a big win, might feel at liberty to say, “And I’d really like to thank my boyfriend for all his incredible support.”

Are there none who, in the course of their numerous interviews might just say, “Actually, I’m gay”?

Apparently not. And I find that really very sad.

I have a confession to make. When I decided to write this blog post to support Jason’s campaign,  I felt a wee bit uncomfortable. Actually that’s not true. I felt more than uncomfortable. I  felt  incredibly  awkward writing about – criticising – the AFL when I probably know less about football than Martian geology. But, then I got to thinking, “I don’t know anything about football, but I actually had quite a long sporting ‘career’ myself in the field of competitive horse-riding. I do know something about sport.”

Could I find an analogy? Analogies are good. I like analogies!

I started riding competitively at ten years old, earned my instructor’s certificate at 17 and taught dressage, show-jumping and cross-country at pony club and professionally, until I was 25.  Somewhere, buried in the pile of boxes in our garage, are more than 300 fading, moth-eaten felt and satin ribbons and rosettes.

“How lucky,” I thought, “that the equestrian world is so different from the blokey world of football.”

But then, I had something of a revelation. In fact, it struck me like a bolt from the blue.

“Oh.My.God! In the twenty-five years I was involved in the ‘horse’ world, I honestly can’t remember one person who was openly gay. Not one!”

I must have known hundreds of people during that time. Fellow riders, instructors, my own students, judges, parents, farriers, vets, stock food suppliers, tuckshop volunteers, my friends’ families and so on. But as much as I wrack my brain, I cannot remember a single gay person – male or female.

This is impossible, of course. There must have been some; almost certainly there were many. But 25-30 years ago, they were  (or at least their sexuality was) completely invisible.

It’s not like I didn’t know what gay ‘was’. During that period I was also heavily involved in the theatre – no avoiding ‘gay’ there!  So, why? Why can’t I remember anyone even vaguely associated with my horsey past who was gay?

It’s not like we just turned up at a show, popped over a few jumps and then went home. We socialised! We lived in each others’ pockets! As with any sporting group, we didn’t just talk about our sport. We talked about our hopes, dreams and aspirations. We talked about our crushes – OH so many crushes!  We talked about sex. We even snogged with each other from time to time (but strictly boy/girl). (This is a world where ‘a roll in the hay’ is actually a roll in the hay!)  We went on camps together. We spent afternoons (after school and, later, after work) riding in the bush. We spent our weekends training or at shows or one day events.

WHERE WERE ALL TEH GAYS???

Looking back, I can only think, with horror, that they were too frightened to ‘come out’. Too frightened of what we’d say. Too frightened that we wouldn’t include them in our silly chit-chat. Too frightened that when it came to picking teams for the Governor’s Cup or the Royal Brisbane Show, they’d be excluded. Too frightened that if we knew they were gay we’d titter about them behind their backs or, worse, call them foul, nasty names. Too frightened, perhaps, that if a judge knew they were gay they might mark them more harshly.

And today, I’m overcome with shame that UNTIL today, IT HAD NEVER EVEN OCCURRED TO ME, that not one of the people I came into contact with during a 15 year sporting career EVER had enough confidence in me to say to me, “Chrys, I’m gay.”

That really makes me feel quite ill.

Of course, that was over 25 years ago. I hope things are better now. I note with some satisfaction that Carl Hester, the gold medal winner in the Olympic dressage this year is openly gay. But I also note that only 23 of the 10,000 Olympians who competed in London in 2012 are ‘out’. That suggests something is very wrong, not just within the AFL sporting culture, but within the sporting world, generally.

So, whether or not you like football, I ask you to support Jason Ball’s campaign to end homophobia in that sport. Please, sign Jason’s petition, join the “I support gay AFL players” and/or “Ending homophobia in the AFL” Facebook groups, and, if you are an AFL supporter, consider dropping a line to the management of the team you support –  or even to AFL CEO, Andrew Demetriou – to encourage them to implement Jason’s suggestions:

    • show the No to Homophobia ad on the big screen at the Grand Final; ,
    • add it to the footy record;
    • commit to a Pride Round, just like they have done with the Multicultural and Indigenous Rounds;
    • and take whatever other action is needed to make AFL a more welcoming place for homosexuals.


More broadly, though, if AFL isn’t your ‘thing’, stop and have a think about your own sport.

How many gay people are ‘out’ in your cricket or netball team, orienteering group, skirmish team, pony club, bowls club, swimming squad, athletics club or similar?  Not into sport? What about your craft group, book club, church?

How comfortable would it be for someone to be openly gay in your sporting or leisure-time milieu and what action has been taken to let gay members of your group know that, whatever their sexual preference, it’s not something that will effect their friendships, reputation or perceived value?

Think about it. Perhaps, like me, you’d actually never even given it a thought.

So, yes. The AFL should certainly be doing more to stop homophobia. But really, shouldn’t we all be doing more to end homophobia, everywhere, once and for all?

Chrys Stevenson

Please sign Jason’s petition and share it with your own networks. Let’s make this go viral.

Contact Andrew Demetriou, CEO of the AFL (be polite please!):  andrewd@afl.com.au

And if you’re tweeting, use the hashtag #AFLPride – let’s get it trending.

Oh, and if you think there’s NOT a problem in the AFL culture, here’s a (now deleted) tweet from Jason Akermanis about Jason Ball’s campaign:

Wallace shortens life expectancy of the Australian Christian Lobby

Over the last few years we’ve become accustomed to the Australian Christian Lobby’s, Jim Wallace, bumbling and stumbling his way from one PR disaster to another. This week, we saw Wallace completely humiliate himself and his organisation when he favourably compared the life expectancy of smokers to that of homosexuals.

Retribution was swift. Wallace’s comments resulted in an avalanche of negative media, a social media storm and the indignant repudiation of his views by fellow Christians. Indeed, the public outrage infiltrated parliament house and reached all the way to the Prime Minister’s office.

Significantly, Prime Minister Gillard condemned Wallace’s remarks as offensive and irresponsible and promptly reneged on her commitment to address the forthcoming Australian Christian Lobby’s National Conference.

”To compare the health effects of smoking cigarettes with the many struggles gay and lesbian Australians endure in contemporary society is heartless and wrong,”  said the Prime Minister. ”Although everyone is entitled to their own view, these statements reiterated again today on behalf of ACL are totally unacceptable. In light of this, I believe my attendance at the conference would be inappropriate.”

It was the ultimate rebuke made on a national stage and Wallace brought it all on himself.

Last August, in response to a particularly pitiful performance by Wallace on Seven’s Sunrise program, I wrote on this blog:

“If I was one of the shadowy figures pouring money into the Australian Christian Lobby, I’d be having a long hard think about the way the organisation’s been travelling over the last 12 months and asking myself if it’s time for new leadership: ‘Has Jimbo done what we hired him to do or has he made the organisation a national laughing-stock and damaged the ACL’s reputation beyond repair?'”

In that article, I suggested Wallace was overdue for a performance review, noting that, “… if Jim was brought in to give the ACL a veneer of mainstream respectability, he’s failing badly.”  This week he proved me right in spectacular style!

Securing Prime Minister Gillard  to speak at the ACL’s forthcoming National Conference was a real coup for the Australian Christian Lobby, but it was a decision for which the Prime Minister received a great deal of flak. Close observers have been warning for some time that the ACL has declined into an obsessive, homophobic hate group but the PM has not been listening. Now she is.

This may well be the beginning of the end for the ACL and it is entirely thanks to Wallace’s mismanagement that they have been brought so shamefully into public disrepute.

Wallace’s latest gaffe was made at the University of Tasmania during a debate about same-sex marriage with Greens leader, Senator Christine Milne. The Melbourne Age reports  that during the debate, Wallace said:

“I think we’re going to owe smokers a big apology when the homosexual community’s own statistics for its health – which it presents when it wants more money for health – are that is has higher rates of drug-taking, of suicide, it has the life of a male reduced by up to 20 years.”

“The life of smokers is reduced by something like seven to 10 years and yet we tell all our kids at school they shouldn’t smoke.”

“… But what I’m saying is we need to be aware that the homosexual lifestyle carries these problems and … normalising the lifestyle by the attribution of marriage, for instance, has to be considered in what it does encouraging people into it.”

Understandably, it was immediately suggested by those with an in-depth knowledge of Christian right propaganda, that Wallace’s comments were based on a 1994 ‘study’ by discredited American psychologist, Paul Cameron (et al)  in association with Cameron’s anti-gay Family Research Institute – an organisation designated as a gay hate group by the Southern Poverty Law Center. Cameron’s research on the life expectancy of homosexuals  is woefully outdated but, more importantly, his bizarre method of research (counting obituaries in gay newspapers) has been exposed, not only as fundamentally flawed, but downright ridiculous. So compromised is Cameron’s reputation that, while right wing Christian propagandists still quote his data, they rarely cite his name.

So, it was no suprise when, in an interview with ABC News, Wallace refuted this connection, insisting instead that his statement was based on a relatively recent, 2009, human rights complaint to the Canadian government, made by a peak gay activist group in a ‘well-referenced’ submission.

“OK, Mr Wallace,” I thought, ” Let’s take your word for it and take a look at that document.”

Based on the information provided by Wallace in his ABC interview, I tracked down the relevant paper:  a submission from Canada’s Rainbow Health Coalition.

It is certainly true that the Rainbow Health Coalition’s submission suggests that the life expectancy of gay men in Canada is significantly shorter than average, although they responsibly concede the difficulties in obtaining accurate data on life expectancy in the gay community. It is also true that the Rainbow Health Coalition mention that gay men may live up to 20 years less than their heterosexual peers.

But, why should I take them at their word? Why should I accept the Rainbow Health Coalition’s data simply because it comes from a group that that supports gay rights?  Academic discipline requires that we contest, not only the information which challenges our preconceptions, but that which confirms them; that we interrogate not only information sourced from those we oppose, but also that from those we support. Confirmation bias is a dangerous thing as Jim Wallace discovered  this week to his great detriment.

So, I decided to do what Wallace and his ACL researchers should have done; critically examine the life expectancy claim made by the Rainbow Health Coalition in their 2009 submission to the Canadian government.

[NB: I should note that Crikey writer, Andrew Crook, undertook similar research and that our independent investigations yielded similar results. I did not read Andrew’s article prior to writing this but am struck by the similarity of our two analyses.]

“Where does this lifespan ‘estimate’ come from?” I wondered. “And how recent is the statistical data on which this conclusion is based?”

Wallace’s suggestion that the figures date from 2009 is highly misleading. It takes no more than a glancing view of the Rainbow Health Coalition’s submission to determine that the estimate of a significantly shorter life expectancy for gay men is not based on their own research, but is referenced to a 2003 book by Doctors Peterkin and Risdon: Caring for Lesbian and Gay People – A Clinical Guide.

Note the date of publication. It doesn’t take a Rhodes scholar to realise that, if the estimated life expectancy is based on statistical information collected prior to 2003, the data is at least 10 years out of date.

It wasn’t hard to track down the the pertinent chapter from Peterkin and Risdon’s book online. It’s true, they do argue (2003, p. 45) that the life expectancy of gay/bisexual men in Canada is 55 years of age, but, again, this is not based on their own research; it is attributed to “(Jalbert, 1999)”.  Their bibliography pointed me in the right direction.

As it turns out, “Gay health: Current knowledge and future actions” is a literature review by Québécois academic, Yves Jalbert. As its name suggests, a literature review is not a report on the original research of the author. Rather, it provides an overview of existing academic literature pertaining to a particular area of study. This means, the ‘life span’ estimate could not have originated with Jalbert in 1999, it must have come from an earlier source.

I’ve been unable to obtain a copy of Jalbert’s paper, but my research suggests that his discussion of homosexual life expectancy is almost certainly based on Hogg et al’s 1997 “Modelling the impact of HIV disease on mortality in gay and bisexual men”, a study undertaken in Canada and published in the International Journal of Epidemiology in 1997.

This study examined mortality rates among gay and bisexual males in Vancouver and is  easily accessible online (you really should try googling, Jim). Importantly, the authors note that the statistics which form the basis of their conclusions are drawn from the period 1987 to 1992. This means that Wallace’s argument that the contemporary lifespan of gay men is 20 years less than average is based on statistical data collected 20 to 26 years ago – during the height of North America’s HIV/AIDs epidemic!

If Wallace or one of his minions had spent an hour or so checking the Rainbow Coalition’s references, they should have discovered, as both Andrew Crook and  I did, that a life span estimate based on statistics collected almost a quarter of a century ago is completely irrelevant in assessing the projecte life expectancy of gay men in 2012. Just a small amount of responsible research may have stopped Jim Wallace from making a monumental ass of himself and Julia Gillard might still be addressing the ACL’s National Conference.

In fact, the contemporary irrelevance of the research has been confirmed by the authors, themselves. Revisiting their 1997 paper on homosexual mortality rates in 2001, Hogg et al wrote:

“Over the past few months we have learnt of a number of reports regarding a paper we published in the International Journal of Epidemiology on the gay and bisexual life expectancy in Vancouver in the late 1980s and early 1990s. From these reports it appears that our research is being used by select groups in US and Finland to suggest that gay and bisexual men live an unhealthy lifestyle that is destructive to themselves and to others. These homophobic groups appear more interested in restricting the human rights of gay and bisexuals rather than promoting their health and well-being …

… if we were to repeat [our 1997] analysis today the life expectancy of gay and bisexual men would be greatly improved. Deaths from HIV infection have declined dramatically in this population since 1996. As we have previously reported there has been a threefold decrease in mortality in Vancouver as well as in other parts of British Columbia.

… we do not condone the use of our research in a manner that restricts the political or human rights of gay and bisexual men or any other group.”

Isn’t it strange that both Andrew Crook and I should be able to find that piece of readily available information on the internet, but it seems to have completely escaped Jim Wallace and the researchers at the Australian Christian Lobby.

There has been much wailing and gnashing of teeth from fundamentalist supporters of the ACL (no, Bill ‘my-book-has-700-references’ Muehlenberg, I won’t link to your grubby little blog) that Wallace is being vilified for simply ‘stating the truth’ about homosexuals. As I (and others) have shown, that is simply untrue. To the contrary, by publicly representing 25 year old data as ‘evidence’ of the contemporary life expectancy of gay men, Wallace has been, at best, professionally negligent and, at worst, intentonally dishonest.

As an peak  lobby group*, the Australian Christian Lobby enjoys privileged access to our country’s political leaders. That privilege should surely be contingent on lobbyists adhering to certain ethical and professional responsibilities. It does not seem unreasonable to expect that every effort should be made to ensure that ‘evidence’ presented with a view to influencing public opinion and public policy is accurate, relevant and drawn from credible sources. Indeed, one might particularly expect a Christian organisation to be meticulous in ensuring it does not ‘bear false witness’.

In my view, the Australian Christian Lobby consistently fails to uphold this ethical responsibility. Instead, they peddle propaganda imported from America’s religious right and uncritically rehash it here in Australia. This is irresponsible, unethical, lazy and unprofessional. It is this corporate culture, not ‘teh’ homosexual lobby,  which has brought the Australian Christian Lobby unstuck under Jim Wallace’s leadership.  Whatever the truth is about the life spans of smokers and homosexuals, it seems certain that Wallace has succeeded in substantially reducing the life expectancy of the Australian Christian Lobby.

The Australian Christian Lobby now stands, publicly disgraced and exposed for the homophobic hate group it has become under Wallace’s leadership. If its financial underwriters will not do the decent thing and dissolve it, the Federal parliament must now take action to distance itself completely from this hateful, divisive and mendacious group of publicly disgraced homophobes.

This is not an argument against freedom of speech. Of course, the Australian Christian Lobby has every right to voice their objectionable opinions and pernicious propaganda in public – I am certainly not arguing that they should be silenced. But,  they have abused the privilege of having the ‘ear’ of the Prime Minister, they have negligently misled the Australian public  and any privileged access they may have to parliamentarians should be immediately withdrawn.

Chrys Stevenson

This kind of misleading propaganda is all too common among the religious right. For more information see the text of my 2012 speech to Dying with Dignity, NSW – The Debate on Assisted Dying: Distortion, Misinformation and the Influence of the Religious Lobby.  

Neil Francis, CEO of peak voluntary euthanasia body, Your Last Right, has also begun holding the religious propagandists’ feet to the fire on his blog. I recommend you subscribe.

*NB: A former version of this article noted that the ACL is an ‘accredited’ lobby group. I have since realised (having written this in the very wee hours of the morning!) that my memory was faulty on this point. Representatives of the Exclusive Brethren are (were?) registered lobbyists at Parliament House Canberra (sponsored by Rev. Bill Moyes I believe) but I can find no record of the ACL being ‘registered’ and now understand that some organisations do not require registration, so I have to withdraw that comment. I apologise for the error but the principle stands – Wallace and the ACL have abused their close relationship with Canberra politicians and politicians should distance themselves from this group.

More info on registration here: http://lobbyists.pmc.gov.au/needs_register.cfm
I’m not sure whether the ACL would qualify as a ‘religious organisation’.

Swan sacrifices maiden speech ‘values’ for same-sex marriage stance

Q. “Mr Swan, how much of your maiden speech did you actually believe in?” …

My dear friend, Victorian gay rights activist, Michael Barnett, has written to Deputy Prime Minister Wayne Swan regarding his opposition to same-sex marriage.

It is a brilliant letter which exposes the hypocrisy of Swan’s stance when measured against the values and ideals he espoused in his maiden speech to parliament.

Mr Swan is yet to respond, but I believe this letter needs to be far more widely circulated.

It is certainly time that we held to public account those politicians whose fine sounding words so rarely match their actions.

Chrys Stevenson

From Michael Barnett, to Wayne Swan:

September 1,  2012

Dear Minister Swan,

Nearly 20 years ago you entered Australian politics. It was on a Monday evening in May 1993 that you delivered your first speech as the elected member of Lilley to the parliament and the people of Australia.

In your opening paragraph you stated:

“… my most important task today is to thank the people of Lilley for their support and trust. My commitment to them is to work hard, to listen to their views and to strongly represent their interests in this place.”

In 2010 News Ltd asked the people of Lilley what they thought of “Same-sex Marriage”. According to the poll 52% were in favour, 32% against and 17% didn’t care. All up a majority were in favour and 69% were not opposed to it.

You claim you will oppose marriage equality when it comes to a vote. In what way are you “strongly representing [the] interests” of the people of Lilley in taking this unrepresentative stance?

In your opening speech you paid fond tribute to your parents and spoke of how they taught you:

“… to have respect for their fellow citizens, and to always help those in need.”

You also spoke of how:

“… they believed in an Australia where every person had the right to a fair go, where ordinary people would be able to fulfil their dreams, regardless of where they came from or the social group they were born into.”

I ask you to consider how you are respecting your fellow citizens when you actively plan to deny an entire section of the Australian population the right to the same level of relationship status as everyone else.

How are people who do not choose an opposite-sex relationship getting a “fair go” when they cannot get married to the person of their choice?

How are we able to fulfil our dreams when we cannot plan and have a beautiful wedding, to which we can invite our friends and family, to declare to the world our love for each other, when you plan to deny us that right, just because of the social group we were born into? Where is the love, Minister Swan?

You spoke of your admiration for the heritage of the Labor movement and of issues important to you:

“In 1978 I went to work for two of the great warriors of the Labor movement—Mick Young and Bill Hayden. With them I received much of my early schooling in politics. They taught me the traditions of the Labor movement, and they taught me the fundamental importance of social justice.”

Tell me Minister Swan how the fundamental important of social justice is playing through when you oppose equality in our society? How is that upholding the principles of the Labor movement?

You spoke extensively on fiscal matters and employment, and said:

“This Parliament must have a decisive role in reshaping Australia, in recharging the economy and in restoring employment.”

As the treasurer of Australia you should understand the benefit $161 million dollars over three years will bring to the economy and to employment by legislating in favour of marriage equality. By upholding the status quo your actions will bleed the economy and the job market of this benefit when New Zealand legislates for marriage equality before Australia. One would not expect the Treasurer of Australia to be financially irresponsible.

Then you spoke of the welfare of children:

“Whatever we do in this place must be aimed at the long term future—the long term future of the nation and the long term future of our children. Policies to achieve that, however, will change over time.”

There is increasing evidence that the welfare of same-sex attracted children suffers when they are told they are not equal in society simply due to the gender of the person they love. Similarly there is growing evidence that children of same-sex couples suffer when the relationships of their parents are deemed to be unequal to those children with married parents.

How does your stance on denying those in loving and committed relationships the right to get married, knowing the negative consequences it has on impressionable children, fit with looking to the future of our children?

Again, you spoke of the proud tradition of the Labor Party, and of its vision:

“The hallmark of the Keating Government is its vision for the future, a vision of Australia as a sophisticated independent trading nation. The hallmark of the Labor tradition is our capacity to think, to develop ideas, and to put them into action in uniquely Australian ways.”

And I ask you, Minister Swan, how is clutching to an out-dated 20th Century value the way to dignify this vision when we are well into the 21st Century? Supporting a value of a by-gone era is not thinking to the future. In fact it’s not thinking at all. In a world where places like our trans-Tasman neighbour, along with the rest of the democratic world, are moving on and adopting marriage equality, you are complicit in holding Australia in a visionless existence.

And lastly, you concluded your first address by declaring:

“The great strength of the Labor Party is its commitment to justice, fairness and dignity. I hope to represent those principles in this House.”

I put it to you, Minister Swan, that by opposing marriage equality, you are not only letting the people of Lilley and the people of Australia down, but sadly, you are letting yourself down, because there is no justice, no fairness and no dignity in denying people equality.

Your sincerely,
Michael Barnett

See also:  Michael’s letter (in the same vein) to Senators Collins, Ronaldson, Fifield, Ryan and Conroy

If only …. Michael Barnett and his partner, Gregory Storer pictured at Adam Hill’s in Gordon Street Tonight mass gay wedding. Here are two successful, professional, law-abiding, upright citizens who happen to be in love but, because of politicians like Wayne Swan, are denied the right to marry.

Michael’s blog:  Mikey Bear

Follow Michael on Twitter:  @MikeyBear

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